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Judges

History · Old Testament · Book 7 of 66
Author
Unknown; tradition says Samuel
Written
c. 1050–1000 BC
Time covered
c. 1375–1050 BC, from Joshua’s death to the eve of the monarchy
Where
Canaan, tribe by tribe
Written to
Israel under its first kings, looking back at what came before
Genre
Narrative history
Chapters
21
“In those days there was no king in Israel: every man did that which was right in his own eyes.”Judges 21:25 KJV

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Overview

Judges is the book of the downward spiral. Israel serves God, then forgets Him, then is oppressed, then cries out, then is rescued by a deliverer God raises up — and then does it all again, each cycle worse than the last.

The judges themselves are a mixed lot: a left-handed assassin, a reluctant farmer, a woman who led a nation, a man made of appetite and strength. God uses them anyway, which is much of the point.

Background

The conquest was never finished. Pockets of Canaanites remained, and with them their gods, and Israel intermarried and worshiped where it had been told not to.

There was no central government, no standing army and no king. The last chapters — an idol-making household, a Levite’s butchered concubine, a civil war that nearly wipes out a tribe — show how far a people can fall with no one to say otherwise.

Key themes

Outline

  1. Why it happenedChapters 1–2

    The conquest left unfinished, and the cycle explained before it begins.

  2. Othniel, Ehud, DeborahChapters 3–5

    A first deliverer, a dagger and a fat king, and a prophetess who sings the victory.

  3. A fleece, three hundred men with trumpets and pitchers, and an ephod that became a snare.

  4. Abimelech and othersChapters 9–12

    A son who murdered his brothers to be king, then Jephthah and his rash vow.

  5. Set apart before birth, undone by his appetites, and strongest in his death.

  6. No king in IsraelChapters 17–21

    Stolen gods, a Levite’s concubine, and a war that nearly ends Benjamin.

Key passages

Christ in Judges

Every judge delivers and every judge dies, and the trouble comes back. The book is an argument for a better deliverer and a better king — one who does not fail, does not compromise, and does not die and leave the people where He found them.

Reading it