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Joshua

History · Old Testament · Book 6 of 66
Author
Joshua, with the closing verses added later
Written
c. 1400–1370 BC
Time covered
c. 1406–1375 BC, the conquest and division of Canaan
Where
Canaan, from the Jordan crossing to Shechem
Written to
Israel in the land God had promised their fathers
Genre
Narrative history
Chapters
24
“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.”Joshua 1:9 KJV

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Overview

Joshua is the book of the promise kept. Forty years after the spies came back afraid, a new generation crosses the Jordan on dry ground, and the land God swore to Abraham finally becomes theirs.

It divides in two. The first half is the taking: Jericho, Ai, the southern and northern campaigns. The second is the dividing, tribe by tribe and town by town, ending with an old man asking the nation to choose whom it will serve.

Background

Moses is dead, buried by God in a valley of Moab. Joshua had been his assistant for forty years and was one of only two men alive who had seen Egypt and believed the land could be taken.

The conquest is not presented as land-grabbing but as judgment long delayed — God had told Abraham that the iniquity of the Amorites was not yet full, and four hundred years later it was. Rahab shows the other side: anyone who feared this God could be spared.

Key themes

Outline

  1. Crossing overChapters 1–5

    Be strong and of a good courage, Rahab and the spies, the Jordan parted, stones set up, and Gilgal.

  2. Jericho and AiChapters 6–8

    Walls that fall at a shout, then a defeat traced to one man’s hidden theft.

  3. The campaignsChapters 9–12

    Gibeon’s trick, the long day at Beth-horon, and thirty-one kings defeated.

  4. Dividing the landChapters 13–21

    Each tribe’s portion, Caleb’s mountain, the cities of refuge and the Levites’ towns.

  5. The eastern tribes sent home, and Joshua’s charge at Shechem: choose you this day.

Key passages

Christ in Joshua

Joshua bears the Hebrew form of the name Jesus, and does what Moses could not: he brings the people in. Hebrews takes that up — if Joshua had given them rest, God would not have spoken of another day. The scarlet cord in Rahab’s window and the cities of refuge both picture the safety God provides for those who run to Him.

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