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Ezra

History · Old Testament · Book 15 of 66
Author
Ezra
Written
c. 440 BC
Time covered
c. 538–457 BC, the first return to Ezra’s reforms
Where
Babylon and Jerusalem
Written to
The restored community, rebuilding temple and life together
Genre
Narrative history
Chapters
10
“For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.”Ezra 7:10 KJV

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Overview

Ezra tells of two returns, sixty years apart. The first, under Zerubbabel, rebuilds the altar and then the temple — against opposition, official complaints and a work order stopped for years until Haggai and Zechariah stirred the people to finish it.

The second, under Ezra himself, is smaller and different in kind: a scribe comes home with the law, finds the people intermarried with the surrounding nations, and leads them through a painful correction.

Background

Cyrus of Persia reversed Babylon’s policy: conquered peoples could go home and rebuild their temples. Judah’s return begins with his decree in 538 BC, some fifty years after Jerusalem fell.

The returned community was small, poor and surrounded by people who had settled the land in their absence. Letters to and from the Persian court, some preserved here in Aramaic, run through the story.

Key themes

Outline

  1. The decree and the listChapters 1–2

    Cyrus sends them home with the temple vessels, and the returning families are counted.

  2. The altar and the foundationChapter 3

    Sacrifices resumed, and old men weeping at the sight of a smaller temple.

  3. Opposition and completionChapters 4–6

    The work halted by letters, restarted by prophets, and the house finished and dedicated.

  4. Ezra comes upChapters 7–8

    A scribe with the king’s backing, a fast at the river, and a safe journey.

  5. Confession and reformChapters 9–10

    Ezra’s prayer over the intermarriages, and the people’s hard decision.

Key passages

Christ in Ezra

The temple rebuilt here is the one standing, much expanded, when Jesus walked into it. Ezra’s pattern — seek the law, do it, then teach it — is what Jesus commended and what the apostles followed, and the line kept pure in these chapters is the line the Messiah came through.

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