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2 Chronicles

History · Old Testament · Book 14 of 66
Author
Unknown; tradition says Ezra
Written
c. 450–425 BC
Time covered
c. 970–538 BC, Solomon to the decree of Cyrus
Where
Jerusalem and the kingdom of Judah
Written to
The returned remnant, learning from the kings who went before them
Genre
Narrative history
Chapters
36
“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”2 Chronicles 7:14 KJV

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Overview

Second Chronicles follows Judah alone — the northern kingdom appears only when it affects Jerusalem. Nine chapters go to Solomon and the temple, and the rest to the kings of David’s line, measured by their faithfulness.

Its interest is revival. Asa, Jehoshaphat, Joash, Hezekiah and Josiah each turn the nation back, and the book records their reforms in detail, right up to the exile and then the decree that let the people go home.

Background

Written for people who had returned to a city with broken walls and a plain temple, the book keeps showing God responding to prayer and repentance — which was the question of the hour.

It ends mid-sentence, in effect: Cyrus tells the people to go up. Ezra picks up the same decree and carries the story forward.

Key themes

Outline

  1. Wisdom asked for, the temple built and dedicated, and the queen of Sheba’s visit.

  2. Rehoboam’s harsh answer, and Egypt carrying off the treasures.

  3. Asa and JehoshaphatChapters 13–20

    Reform, a battle won by singers, and alliances that cost them.

  4. Athaliah’s murders, Joash repairing and then forsaking the temple, Uzziah’s pride.

  5. The temple cleansed, a great Passover, and Assyria turned back.

  6. Last kings and exileChapters 33–36

    Manasseh’s repentance, Josiah’s reform, then Babylon — and Cyrus’s decree.

Key passages

Christ in 2 Chronicles

The temple that fills with glory in chapter 5 is where God met His people; John writes that the Word became flesh and tabernacled among us. Every reforming king cleans the house and every reform fades — until one comes who cleanses it Himself and builds a temple of living stones.

Reading it